Wednesday, September 6, 2023

Reminiscing on the Toad

It's been almost a year since I had my 5-MeO-DMT experience. A lot has changed since then.

It occurs to me that perhaps the best word that can describe that experience is a sudden, very weighty, "IS"

You are suddenly transformed into raw, unfiltered being

It makes you wonder what sort of experience the person who created Moses was describing with the burning bush and his encounter with "I AM THAT I AM".  (Yahweh)

Interesting that the translation was done in all caps.

To this day I still experience anxiety differently. It doesn't feel as intense. The heart flutter is rare. I am curious to try it again and see if there are any other lasting effects.  

Sunday, October 23, 2022

My Journey to the Toad

Below is a write up of my first experience with 5-MeO-DMT. It took place on September 23, 2022 at around 4:30 PM. I wrote this report of it over the 3-4 weeks following the experience. For some background on what 5-MeO-DMT is and where it comes from (bufo alvarius [Colorado river toad]), see here.

Some months back, a friend of mine told me about her experience with 5-MeO-DMT, sharing that it had changed her life perspective in various ways. In talking to this friend, I sensed a new "chill" from her I hadn't seen before. She referred me to "Celeste," a woman in Malibu who facilitates 5-MeO-DMT sessions, among other things. After a couple months, I was able to schedule my session.

I can't say that there was a specific reason I wanted to have this experience. Prior to the experience (and to this day) I would like to think that I was a generally normal, functional, well-adjusted human. Not without my flaws and self-defeating habits, of course, but nothing serious or harmful. Since my undergraduate studies in psychology, I have remained fascinated with anything related to how the brain works, so psychedlics interest me. I didn't really know what to expect from the experience. I had tried mushrooms and LSD in the past, though neither had a very memorable effect on me (could have been the dosage size).  If my friend had attempted to describe her experience in any significant detail, I do not recall what it was and it must not have stuck with me. I now know that nothing I read or heard about the molecule would have truly prepared me for what I experienced.

September 23 came and I arrived at Celeste’s house at about 3:50 PM for my 4:00 appointment. I walked to the door, where a sign asked that we do not knock, and that someone would come out to bring me in. After a few minutes, a man named Chris, dressed in white, opened the door, greeting me with a hug. I was a bit caught off guard and the hug was a little awkward. I signed in and let him know I had made my donation via Venmo. He guided me down some stairs to the main room where Celeste was waiting, also dressed in white.


The room was spacious and well decorated. There was some padding and blankets in front of a shrine featuring a stone cut in the shape of a butterfly. A baby grand piano was nearby, which apparently doubled as Celeste’s bufo preparation station. The expansive Malibu ocean view made for a majestic backdrop as Celeste sat down in front of me, cross-legged. She explained the process to me, some background on where she sourced her bufo, and how the donations were used (she shares them with the Native American tribe that harvests the toad venom). 


The time arrived. Celeste handed me a written prayer for me to read aloud, addressed to both a Heavenly Father and Mother. I have not prayed in a long time, and reading this prayer aloud in the presence of two other people felt quite moving. As soon as I finished the prayer, Celeste led me through some breathing exercises. Deep inhale/exhale. Again. On the third exhale, I emptied my lungs entirely. Celeste then brought the vaporizer to my lips and I inhaled as slowly as I could. It was a struggle to not gasp in more air, as all that was coming in was a slow trickle of venom smoke. I couldn’t help but release a puff, and then another, but struggled on. I felt my senses starting to warp and sharpen. Finally, Celeste removed the vaporizer and instructed me to inhale a short breath of air, to make sure the last of the smoke got into my lungs.


Words will never do justice to what I then experienced. In the blink of an eye my world shattered. I felt an extremely intense rippling sensation from my chest out through my arms, what I felt to be “me” being pulverized from my body. It was terrifying and felt like what I assume death must be. As "I" exited, I exclaimed loudly “WHAT THE…,” the sound of my voice like a gong reverberating through my head. Everything came into crisp, vivid, hyperfocus. I looked up at the window and ceiling as I fell backwards (supported by Celeste and Chris) onto the bedding. The wood ceiling fractured into a kaleidoscope of shapes. “I” periodically returned, moaning loudly in confusion. “No….what!?.....AHHH!....” The sounds echoed through me. I perceived no passage of time other than when I made noise or moved my body. Those instances punctuated the otherwise timeless experience. Celeste and Chris seemed like angels in their white clothing.


This experience was so powerful that, in the days following, the mere reflection on it seemed to bring it back in some tangible way. It would make my palms sweaty just thinking/feeling about it. The immediate effect of that molecule was like being plucked from reality and put into some type of hyper realistic video game. I was put in a space of nowhere, occasionally observing what my body continued to do in real time. Celeste and Chris must have been coming and going a bit, observing me in my experience. When their faces came into view, it was like they were floating around me.


At some point (about 10 minutes in, I was later told) I sat up and cupped Celeste’s face reflexively and desperately, putting my forehead to hers. I had no conscious control of my body. In that moment I was terrified, my ego returning with frantic pleas: “What is this?” “What’s happening to me?” “I don’t understand.” “Please help me.” She smiled and kept saying “you’re doing great.” While Celeste is a very beautiful woman, at that moment I recall perceiving her as the most beautiful thing I had ever seen, and I don’t think I’ll ever forget the image of her smiling face. It felt like all of this happened in about one or two minutes, though now I understand it was about 10-15.



As I came to and my ego returned, I looked around in wonder and confusion. I sat silent for a while, twisting into stretches as I struggled to understand what had just happened. I felt unusually limber and flexible. Celeste gave me water and a tangerine to help with the aftertaste of the venom. We talked for a while about my Mormon upbringing and how no so-called “spiritual” experience I ever had in connection with that religion could even begin to compare with what had just happened to me. At some point, I felt like I needed to cry. “Now’s the time to do it,” Celeste said. So I did. It had been a while.


My goodbye hugs to Celeste and Chris were much less awkward. I drove to an In-N-Out for a burger, per Celeste’s suggestion. I called and talked to Zarina on my way. I even made some other work-related calls—despite what I had just experienced, I felt fully capable and comfortable speaking normally about the otherwise mundane.


That Evening


That evening I wanted to be in darkness. Something about the light was distracting. I chatted with friends and wrote out some of these thoughts. I vaped a little bit of cannabis, which felt nice. While sleeping, I had a slight reactivation.




Saturday


The next day was going to be a busy one for me. I started with an errand, running some supplies to a friend. I had signed up for a yoga class and hit a traffic jam on my way there. Normally, I get quite anxious/agitated when I feel that I’m going to be late for something important to me and there’s nothing I can do about it. This time, the distress I felt at potentially missing the yoga class was still present, but much more subdued. I felt mild disappointment that, even if I made the class, I wouldn’t have time to prepare for it and get in a calm mindset.


I ended up just barely making it. When I arrived, the class had already started, and there was literally only one open space left for me to set out my mat. It felt like an object lesson about there always being a place for me in life, even if I don’t arrive there when I want to. The yoga class was downright amazing. Partly due to the teacher, a man in his mid to late 50s who I had seen in class before, not realizing he was a yoga teacher. He had a great voice and energy, and my flow/practice felt noticeably more focused and meaningful, but I can’t say it was entirely due to the teacher. Something felt different in my body. I recall feeling less bothered by the strain from holding the poses.


I went to a baby shower later that day for my friends Alice and Jarrod. One thing I noticed is that the bufo experience wrought no miracle on my social skills—i.e. it did not magically make me more talkative or extroverted. I felt a bit reserved and not really excited to talk to or meet strangers. Later, Laura and Jean showed up and I felt much more relaxed. I mostly wanted to talk about the experience, and related some of it to Laura. I had to leave the baby shower relatively early to head over to Drew and Jackie’s wedding in Laguna Beach.



I had three drinks at the wedding over the course of several hours. I think I was social enough with the people around me, though frequently I found myself staring into the candle in front of me on the table, reflecting on the experience. I mentioned it to Eddie. After getting home that night, I felt like it was somewhat difficult to recall the experience, and I wondered whether the alcohol had something to do with it. I vaporized some cannabis flower and that seemed to help. (Later, in listening to a book called “Entheogenic Liberation,” it was confirmed that alcohol dulls the effect of 5-MeO-DMT.)


***


It is now October 7 and I am in Hanoi. It’s been nearly two weeks since my bufo experience. It is harder for me to mentally summon the experience with the same poignancy as before. However, I have been experiencing slight reactivations while sleeping fairly frequently.


One such reactivation was last night. I think I may have entered a state of lucid dreaming during this reactivation. I became aware of the experience, while also aware that I was sleeping. I felt that I could open my eyes at any time, but was worried that if I did, I would disrupt the timeless sensation I was feeling in that moment. 


My visuals were all in the eye of my imagination, but the kaleidoscope effect was present. I started to wonder whether I was in fact still in my original bufo experience and half expected to come out of it at any moment to find myself in Celeste’s house. I felt myself cycling through countless experiences, both real and imaginary/future, none of which I can now remember, but which in the moment felt important to me.


One thing I distinctly recalled was that I was not in a symmetrical position during this reactivation, which in the past I have found seemed to help facilitate the experiences. I was laying on my left side, and I felt that moving significantly simply would have taken me out of the experience. I could have been wrong about that, however, as I have had other reactivations where shifting to a symmetrical face-up position actually helped. I have also noticed that repeating the same types of “hums” I exhibited during the experience also seems to help.


It seems that at night while in bed is the best and only times I get reactivations. I’m getting more sensitized to what is happening in my body, so I feel that I am better able to enter that euphoric state more volitionally than before. I’ve also noticed that since my bufo experience, I no longer get that heart flicker/flutter that I would often get when thinking about something stressful in my life. I don’t think I can even purposefully summon it. It’s just…gone. It’s not that I don’t perceive some things as stressful or daunting, but that experience is now tangibly more subdued.


***


It's now October 23, the day I am originally posting this. Reactivations have mostly stopped. The memory of the experience is not nearly as present as it once was. However, I still can summon it to some degree. I do think the experience did something to me on a physiological level. I feel generally calmer, less impulsive, less interested in my usual indulgences, and more interested in a healthy lifestyle. It may sound trivial, but one day recently I decided to stop biting my nails, a lifelong habit that I do when feeling some level of anxiety. And after I made the decision, I just stopped. I sometimes feel the urge, but it's easier to resist.


After the session, Celeste said we were just peeling back one layer of the onion, so I am curious to see what effects future sessions will have, though I don't feel any compelling desire to do that again soon. I'm content to continue processing what I experienced and seeing whether some approximation of it can be accessed through something like meditation practice. I'm very new to this experience of the ego being the observer of our conscious experience--I've only ever heard it discussed in podcasts and audiobooks in the past, never really understanding what was meant. I'll be surprised if the experience provided by 5-MeO-DMT can be replicated without the effect of the molecule itself at sufficient dosage levels, but if so, that would be amazing. I'm going to try my first sensory deprivation experience next Friday, so more to come!

Wednesday, March 31, 2021

Humans are Natural

It's occurred to me that maybe I should resume blogging a little bit. Lately it has just been funny/clever quips that I drop on Twitter from time to time. I just entered club 40s about a month ago, and my thinking has evolved on many things. As always, I reserve the right to be wrong and to change my mind based on new experiences and information.


A friend today mentioned that she likes to connect with nature a lot, and also tried to connect with some humans as well. On the one hand, I totally get the distinction between "nature" and "humans." There is certainly a qualitative difference between things largely untouched by humans, compared with how we've molded/harnessed "nature" to give us shiny and useful objects.


But there's also something called the naturalistic fallacy. In short, that which is "natural" is not necessarily better for us, or even inherently good. Cobra venom is 100% organic, but it'll still kill you. "Well who in their right mind would....!?" Nobody. That's not the point. The point is you have to look beyond labels and towards substance. If something is being marketed to you as "all natural," then it's probably overpriced. They're banking on you paying extra for whatever you think you're getting--substantively--from the label of "all natural." But ultimately whether that food is good or bad for you largely comes down to chemistry at a molecular level.


I've got some good (or bad) news for you. Everything that humans create is natural. That's because humans are part of nature. Whatever we do is, by definition, something nature is capable of producing, because here we are producing it. Life arose through natural processes, and therefore everything that life produces remains, by definition, natural. Whatever amazing virtual worlds we create for ourselves will also become a part of nature. Who are we to decide when nature ends and "humanity" takes over? Is that not a little bit presumptuous?

Friday, December 1, 2017

Are we still doing this?

Do people still blog? I've been listening to so many podcasts these days that I had almost forgotten about these things. I'd also kind of forgotten I even had this blog. Obviously I haven't done much here in a while.

One important update since the last time I appeared here is that I discovered we don't have to put two spaces after each period. Apparently that was some holdover from the typewriter days. So now I've joined the one space club, and life is better here.

Also, I don't really think about the church much. For several years, I was pretty angry about thing, and still thought long and hard about various church topics. I suppose it came with the territory, making that whole journey "out." I formally resigned from the Mormon church back in late 2015. Apparently that event wasn't even worthy of an entry here....whoops. The development that precipitated by formal resignation was that new policy the church came out with about the children of gay couples not being able to be baptized or fully participate until they turned 18. Truly ridiculous and about as un-Christian as you can get. So I sent the only message I still could to the Mormon church and left. (Honestly, I had been waiting for some big blunder like that so that my resignation would be more meaningful.)

Finally, I feel like I used to be a better writer. Maybe I should get back to this blogging thing more regularly!

Wednesday, April 13, 2016

Thoughts on the BYU Culture of Victim Blaming

There have been a number of news stories recently highlighting an unfortunate facet of student life at BYU.  Here is one article on the topic.  This article was recently posted by "This Week in Mormons", a Facebook page that covers news on Mormon-related topics.

I made the below comment on the post and wanted to preserve its content.

***

I commend you for posting about this (I was starting to think that this was a news site only for "positive" Mormony stuff).

I've read the comments so far and will chime in with my own perspective/experience. My experience at BYU taught me that if people wanted to break the honor code, they would do so (present company included). Punishment for violations is rather arbitrary and inconsistent. Let me give you an example. During the student body campaign season of my final year at BYU, the front-running student body president and his VP running mate were abruptly disqualified from the running when a roommate of the ex-gf of the VP went in to the honor office and reported him for a curfew violation six months earlier. This happened at about the same time that BYU did virtually nothing about numerous gang rape allegations that had been made against players on its football team. Is anyone surprised?

Let's not fool ourselves about one thing: the honor code is a mechanism of control, nothing more. Mormons are already expected to abide by the covenants they've made in their church. The honor code simply gives BYU (and the LDS church) leverage to ensure that their adherents remain obedient. It also adds many things to the "forbidden" list that would not otherwise constitute violations of any covenant (e.g. curfew, room/bathroom restrictions, dress/grooming, etc.). Such a control mechanism is seemingly inconsistent with a religion that so heavily emphasizes the importance of "free agency" and the notion of teaching people correct principles and then letting them govern themselves. The church already has a system in place to deal with (punish) covenant breakers, and it long predates the honor code.

BYU, or the church that runs it, has to make a decision. Does it preserve this culture of victim blaming, or does it sacrifice its mechanism of control? If students' academic progress could no longer be threatened by honor code violations, would that result in more "sin"? Perhaps, but like I already said, if people want to sin, they're going to find a way to do it. When an organization strives so hard to exert control over the behavior of its members, it looks less and less like a church, and more and more like another "c" word.

Sunday, February 7, 2016

Are you in a cult? Answer these questions to find out.

  1. Do you have pictures of your past and current church leaders hanging on your walls at home and/or in your places of worship?  (Yes = +1 / No = 0)
  2. Are you allowed to question or criticize your church leaders without repercussions?  (Yes = 0 / No = +1)
  3. Does your church throw big birthday celebrations or parades for current or past leaders?  (Yes = +1 / No = 0)
  4. Do you sing hymns of praise to current and past church leaders?  (Yes = +1 / No = 0)
  5. Do you believe that your church's founder was the most important human being to ever live, other than Jesus?  (Yes = +1 / No = 0)
  6. Was your church's founder regularly in trouble with the law, both before and during his tenure as the first leader of your church?  (Yes = +1 / No = 0)
  7. Did your church's founder amass a fair amount of wealth and property as a result of him being leader of the church?  (Yes = +1 / No = 0)
  8. Did your church's founder end up marrying dozens of women (some as young as 14), including the wives of some of his male followers?  (Yes = +1 / No = 0)
  9. Did your church's founder have sexual relations with the numerous women he "married"?  (Yes = +1 / No = 0)
  10. How big of a deal is it when one of your top church leaders speaks in a local congregation?  (A big freaking deal...standing room only = +1 / No biggie = 0)
  11. Do your current church leaders make money by writing books and selling them to members through the church-owned book publisher?  (Yes = +1 / No = 0)
  12. Do you know how much your current church leaders get paid for their church-related services?  (I have no idea and I don't care = +1 / Yes, everything is fully transparent and disclosed = 0)
  13. Do you hang on every word that comes out of your church leaders' mouths?  (Yes, it's as if God is speaking = +1 / No, they're just people like me = 0)
  14. Do you consider it a very memorable and noteworthy life event when you personally shake the hand of one of the top leaders of your church?  (Yes, that shit is going on Instagram right now = +1 / No, sounds like a good way to get sick = 0)
  15. Will you attend special meetings outside of regular church meetings to listen to broadcasts of your church leaders giving speeches?  (Yes = +1 / No = 0)
  16. Are you counseled to follow the advice of your leaders, even if it is wrong? (Yes = +1 / No = 0)
  17. If the leader of your church told you that it was the will of God that you do something that you felt was fundamentally wrong, would you do it anyway?  (Yes = +1 / No = 0)
  18. Does your church commemorate the birthday of your church's founder each year? (Yes = +1 / No = 0)
  19. Do you participate in secret religious rituals involving repetition, chanting, strange clothing, and pantomimes, all of which you're not allowed to disclose to anyone?  (Yes = +1 / No = 0)
  20. Do you have a body of "esoteric" teachings that members are not exposed to until they have committed substantial time and resources to the church?  (Yes = +1 / No = 0)
  21. Are your local leaders expected, if not required, to emulate your top church leaders in grooming and attire?  (Yes = +1 / No = 0)
  22. Do your local leaders regularly sit down privately with minors and ask them questions about their sexual practices?  Without their parents present?  (Yes = +2 / No = 0)
  23. Does your church regulate the type of underwear you must use?  Does your church happen to be the only place that sells this underwear?  (Yes = +2 / No = 0)
  24. How much of your money must you pay to your church in order to enter its most sacred sites?  (More than 1% of your income = +1 / Nothing = 0)
  25. Does your church whitewash its history?  (Yes = +1 / No = -1)
  26. Do you have any detailed information on what your church does with the money it receives from you and other members? (None = +2 / Some = +1 / A good amount = 0 / Full transparency = -1)
  27. Does your church conduct informal elections where you are expected to vote for and sustain the current leaders?  Are sustaining and opposing votes ever counted?  (Yes-No = +1 / Yes-Yes = 0)
  28. Is critical thinking discouraged in your church?  (Yes = +1 / No = 0)
  29. Are you allowed to openly dissent at church and voice opinions/views that call into question the doctrines of the church?  (No = +1 / Yes = 0)
  30. Does your church keep detailed files and records of all of its members?  Does it actively assign elderly, retired members to try and track down other members who have moved or fallen out of contact?  (Yes = +1 / No = 0)
  31. Do you have regular church meetings where members stand up and reaffirm to each other the validity and truthfulness of the church?  (Yes = +1 / No = 0)

Scoring:

34-25: Definitely a cult
24-15: Kind of a cult
14-0:   Probably just a regular church


Thursday, January 1, 2015

Paging George Orwell: Is the Church still "True" even if it's all made up?

I recently read a blog entry about a guy who found out the church is made up, yet he persists in describing the church as "true."  He relates it to an epiphany he had while watching the Lego movie.  Read all about it here.
I don't agree with this author's approach. First of all, it doesn't make sense to describe a religion or church as "true." A religion is something that people believe in and practice. In that sense, it is real and exists. Calling it "true" is meaningless. However, when Mormons describe their church as "true," they mean that it is the sole religion that will enable people to reach the highest heaven. So when you say the words "The church is true", that is more or less the meaning that most church members will process. 
This author is basically saying that even though the church is made up (not true), it's still true. The words he should be using, in my opinion, are "valuable" or "useful." Not "true." Perhaps the church is useful to him, or valuable to him in some respects. That is different than it being "true" in any objective sense, or in the sense that Mormons use that word.

Does this strike anyone else as eerily Orwellian? First, I can hardly think of a better example of double-think; essentially describing the church as both untrue (made up) and true. Second, in the book "1984," Big Brother is engaged in an effort to dilute the meaning of words, or eliminate certain words entirely, as a means of thought control. The theory is that if you can limit forms of expression, you can control what people think. Or, at least you can decrease the chances of them thinking certain undesirable thoughts.

So while this author apparently means well (he's psychologically grappling to somehow make the church "work" for him, even though he now realizes it's all made up), I think his approach is ultimately harmful and counterproductive. The resident cynic in my brain thinks that the church would love nothing more than to have this author, and others like him, continue using the words "The church is true," with the nuanced meaning advocated here, knowing full well that most church members will understand that phrase as it is traditionally understood in Mormonism: that people need the church to be saved.